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Showing posts with label Terrorism. Show all posts
Showing posts with label Terrorism. Show all posts

Dual Islam دو اسلام : ڈاکٹر غلام جیلانی برق

I enveloped myself in the study of Islam, the history of Muslims and the world history and devoted 14 years of my life in the search for answers. During this time, I completed eight years of the well-known Dars-e- Nizami of the “Islamic” Madrasahs. My initial impression of Islam:
  1. Belief in the Articles of Faith: Allah, the Last Day, the Angels, the Book and the Prophets (2:177). Add to this the 6th “Imam-made” article of Taqdeer or pre-destiny.
  2. Belief in the Five “Pillars” of Islam: Kalemah, Prayers, Fasting, Charity, Pilgrimage.
  3. Recite the Kalemah after each call to prayers with much reverence.
  4. Saying Allahu Allahu Allahu aloud when possible.
  5. Daily recital of the Qur’an without understanding the meaning.
  6. Khatm (“Wrap up” the reading of the Qur'an individually, and in congregations.)
  7. Pledging allegiance to a saint.
  8. Visiting graves and praying to the dead.
  9. Prostrate at the Khanqahs (sanctuaries).
  10. Consider dirty clothes as the heritage of prophets. 
  11. Amulets and Vird Auraad (repeated invocations) to help solve all problems. 
  12. Considering the Prophet (S) as omnipresent and knower of the unseen. 
  13. Arranging feasts for the Mullah to ward off evil. 
  14. Listening to Qawwali (The Sufi poetry sung with music and clapping) as a way of achieving proximity with Allah. 
  15. Consider every non-Muslim as unclean, defiled. 
  16. Have Iman in Imam Abu Hanifa's Fiqh (jurisprudence). 
  17. Consider the Six Right Ones (6 compilations of Hadith) as Wahi (Revelation). 
  18. Ignore advancements made by the modern sciences. 
  19. Consider one who thinks and reflects a heretic.  
  20. Recite the Kalemah, and Paradise is yours. 
  21. All difficulties are overcome with du'a (praying) and not with proper action.
  22. Reciting words without understanding, engaging in useless rituals in order to attain Paradise filled with palaces and houris. .......

Don't blame Muslims & Islam for Wars and Terrorism

US and West is targeting Muslims on the pretext of the war against terrorism. He is under influence of a common myth invented after 911, by the Christian fundamentalists, Neocons and Islamophobes. According to this myth Islam is to be blamed for militancy and terrorism for fuelling wars. This is corollary to the earlier myth persistently propagated mostly by atheists that: “The religion is to be totally blamed as the main cause of violence and wars throughout the history of mankind” with the change that, the word ‘religion’ has been replaced with ‘Islam’. This trend is highly dangerous, counterproductive, un-American and inhuman, many civilised people in West and elsewhere have also been influenced by this negative propaganda. The rhetoric and actions of President Trump and his administration are fueling the anti-Muslim and anti-immigrant bigotry that exists among Trump supporters. The controversial executive order (suspended by courts), which some are now referring to as a “Muslim ban,” stops immigration to the U.S. for all nationals of Iran, Iraq, Libya, Somalia, Syria, Sudan and Yemen for 90 to 120 days, with the acceptance of Syrian refugees indefinitely suspended. It also contains a provision giving preferential treatment to minority religions, that is non-Muslims, in these countries. Trump himself announced that priority would be given to Christian refugees. And this move, reinforces the administration’s apparent focus on Islam as a means to defeat terrorists. Trump is using religion as a tool to get political support from the vote bank he created through his hate campaign. BJP lead Indian government is also openly adhering to anti Muslim policies. Such an open anti Muslim attitudes by so called biggest democracies is against the basic norms of democracy. Keep reading here >>>>> http://freebookpark.blogspot.com/2014/02/religion-cause-wars.html

Jihad delusions





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Causes of Tribulation in Muslim World- An Analysis & Future


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Islam revolutionized the primitive oppressive societies not only in the Middle East but all over the world. Islamic civilization lead the world for over thousand years, but the cracks started to be noticed since 15th century C.E. Ultimately the Christian West dominated the world through colonization but failed to cause any considerable dent in the ideology of Islam, which is based upon justices, equity & high morality. After end of colonial period the Islam resurged to again dominate the lives of its adherents. In fact despite their propaganda, the Imperialist West could not root out Islam from the hearts and daily lives of Muslims. The colonial powers, replaced Islamic Shari’ah with Western law, but the personnel affairs of Muslims continue to be governed by Shari’ah. During 21st century there is world wide demand among Muslim societies to turn back to Shari’ah but the stooges of colonial masters resist on the pretext of taking society back to the past. In fact the system based upon justice and equity does not suit their oppressive designs to amass wealth and power among few in the ruling elite which controls the power and economic centres. The Arab Spring and other movements in most parts of the Muslim world reflect the desire for change, which has to come since days of oppressor regimes are numbered. Read full >>>>> Read online or download as GoogDoc, or PDF





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Jihad: Myth & Reality

"And strive in the cause of Allah with the endeavour which is His right. He has exalted you and has laid no hardship on you in religion; the faith of your father Abraham." (Qur’an;22:78).“Behold, God has bought of the believers their lives and their possessions, promising them paradise in return,[and so] they fight in God's cause, and slay, and are slain: a promise which in truth He has willed upon Himself in [the words of] the Torah, and the Gospel, and the Qur'an. And who could be more faithful to his covenant than God? Rejoice, then, in the bargain which you have made with Him: for this, this is the triumph supreme!”(Qur’an;9:111)
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Introduction:

In the present environment of universal turmoil especially in the post 911 scenario, the Muslims have become a target of universal hate propaganda. Some verses from Qur’an are mostly misquoted to defend killing of non believers and to project a permanent state of armed conflict (Jihad) between Muslims and non believers. The ignorant terrorists thus facilitate the anti Muslim lobbies to propagate and project all Muslims as intolerant, war mongers and terrorists. Even some ignorant Muslims also fall pray to this fallacy. It is important that the misconceptions are removed by understanding the concept of Jihad in the light of Qur’an and Sunnah. ‘Tolerance’ has always been hallmark of Islamic heritage; as evident from abridged version of the 1927 Lecture of Muhammad Marmaduke Pickthall, included in the 2nd part below.
Jihad - Important Doctrine:
Jihad is a very important doctrine of Islam, which lays down guidelines and principles, to be adhered by a Muslim while striving against various forms of resistance, internal (against selfish desires and evil temptations) or external for the cause of Allah. Muslims are required to make persistent effort to serve the cause of Islam. That effort, whatever its future, falls within the meaning of the term “jihad-fi-Sabi-Lillah” (Jihad for the cause of Allah). Jihad is derived from the Arabic word ‘Juhd’, which means “effort”. The verb Jahida means ‘to be tried as a result of exerting an effort or energy; striving, making endeavor’. So Jihad is to contend with difficulties and to work continually, especially with strenuous effort. The term presupposes that such an effort will be made against resistance. Narrated Abu Sa'id al-Khudri:  The Prophet (peace be upon him) said: The best fighting (Jihad) in the path of Allah is (to speak) a word of justice to an oppressive ruler. (Sunan of Abu Dawood:2040). While term ‘Jihad’ has wider application, the term Qital is used in the meaning of ‘warfare’ or armed struggle.Qital may be part of Jihad but every Jihad is not necessarily warfare.
After thirteen years of worst oppression and persecution by the pagans of Makkah, the early Muslims had to migrate to Medina as they were not permitted by God to fight even in self defence. Ultimately the armed struggle was initially permitted to defend the frail expanding Muslim community at Medina; strategically it was defensive in nature:  “To those against whom war is made permission is given (to fight) because they are wronged and verily Allah is Most powerful for their aid. (They are) those who have been expelled from their homes in defiance of right (for no cause) except that they say "Our Lord is Allah." Did not Allah check one set of people by means of another there would surely have been pulled down monasteries churches synagogues and mosques in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid His (cause); for verily Allah is Full of Strength Exalted in Might.(Qur’an;22:39-40).” “Those who believe and adopt exile and fight for the faith in the cause of Allah as well as those who give (them) asylum and aid these are (all) in very truth the believers: for them is the forgiveness of sins and a provision most generous.”(Qur’an;8:75).
Later in order to enable the Muslims to extend the influence of Islam outside Arabia, they were enjoined to confront the non-Muslim powers to extend the sovereignty of the Islamic State to grant the freedom to the nonbelievers to accept Islam with free will or choose to follow their old faith, provided they paid Jizyah (poll tax) for their protection and exemption form military service:
“O believers! Fight the unbelievers who hem you in, to let them know how tough you are; you should know that Allah is on the side of the God fearing.””(Qur’an;9:123).
Misconceptions:
Meanings of Jihad: The term “Jihad” has much wider significance than a military campaign and open warfare as commonly perceived. Jihad could be with “the heart” (intentions or feelings), with “the hand” (weapons etc) a simple action, such as standing firm in defense of the cause of Islam or “with tongue” (expression through speech or writing etc). This may require speaking out in public, for extending invitation of Islam to non believers (Dawah, preaching), against ignoring Islamic principles, and writing articles or publishing books to promote Islam. Since Islam is the faith of “Peace”, the early Muslim community was urged to conduct the Bigger Jihad (Jihad Kabira), through Qur’an, i.e.  preaching of Allah’s message. Allah says in Qur’an: “therefore, do not yield to the unbelievers, and make Jihad (strive) against them with this Qur'an, a mighty Jihad (strenuous striving).”(Qur’an;25:52). The aim of making Strenuous Efforts (Jihad) is three fold:
(1)  The first and foremost is to; ‘Strive Against Selfish Desires’ (Nafs ammarah), to purify the heart, so that the faith (Eman) of Islam is deeply rooted in the heart, to become fully subservient to the commands of God and His Apostle. Allah says: “The Bedouin Arabs say: "We have believed." Tell them: "You have not believed; rather say 'We have become Muslims;' for faith has not yet found its way into your hearts. If you obey Allah and His Apostle, He will not deny you the reward of your deeds; surely Allah is Forgiving, Merciful.”(Qur’an;49:14),  “(We take our) color from Allah, and who is better than Allah at coloring. We are His worshippers.”(Qur’an;2:138). Abu Bakr is reported to have said; To fight against the infidels  is Jihad, but to fight against  your evil self (Nafs ammarah) is greater Jihad. It may also take the form of reminding people of their Islamic duties and motivating them to conduct their lives according to Islam. God says: “The true believers, both men and women, are protectors of one another. They enjoin what is just and forbid what is evil; they establish prayer (Salah), practice regular charity (Zakah), and obey God  Allah and His Apostle. It is they on whom God will have His mercy; surely God is Mighty, Wise.”(Qur’an;9:71).
(2)  Secondly, making strenuous efforts (Jihad) to convey the Last message of God (Islam) to the humanity(Dawah) because Allah says: “Thus We have appointed you (Muslims) a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you.”( Qur’an;2:143), : “You (Muslims) are the best of peoples evolved for mankind enjoining what is right forbidding what is wrong and believing in Allah.”(Qur’an;3:110),  “We have given the Book as an inheritance to those of Our servants (Muslims) whom We have chosen”.(Qur’an;35:32). The Prophet (peace be upon him) in his last sermon said: “O’ People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qur'an and my example, the Sunnah and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness oh Allah that I have conveyed your message to your people.” As true followers of Prophet Muhammad (peace be upon him), it is the obligation of Muslims to pass on the Guidance and the Religion of Truth (Islam) to the humanity. This is a great responsibility so Muslims have to gain knowledge of Islam, practice it and then convey to the humanity.
(3)  Thirdly Jihad is to be conducted to provide protection to Muslims and non Muslims against oppression. Allah says: “He is the Lord of the east and the west: there is no God but Him, therefore, take Him as your Protector”(Qur’an;73:9), “And what reason do you (Muslims) have not to fight in the cause of God, to rescue the helpless oppressed old men, women, and children who are crying: "Our Lord! Deliver us from this town whose people are oppressors; send us a protector by Your grace and send us a helper from Your presence?”(Qur’an;4:75).  All out efforts are to be made to preserve Islam, and to create conducive environments for freely conveying the message of Islam to all the people, without any coercion. So that they may ponder and accept or reject it by their free choice using their reason and intellect in line with the teachings of Qur’an: “as for those who are bent on denying the truth and on barring (others) from the path of God - all their (good) deeds will He let go to waste;'”- - - “Now when you meet (in war) those who are bent on denying the truth,smite their necks until you overcome them fully, and then tighten their bonds; but thereafter [set them free,] either by an act of grace or against ransom, so that the burden of war may be lifted: thus [shall it be]. And [know that] had God so willed, He could indeed punish them [Himself]; but [He wills you to struggle] so as to test you [all] by means of one another. And as for those who are slain in God's cause, never will He let their deeds go to waste: (Qur’an;47:1 & 4).  Hence like any other struggle, Jihad also has defensive as well as offensive implications depending upon social, geopolitical, socioeconomic, military, religious and other considerations. According to the traditional procedure of Allah, the rejection of Message by the direct recipient form the Apostle (Rasool) are entitled to Divine punishment through the messenger and his followers. This Divine punishment was accomplished in case of Arabs in the life time of Apostle and for the neighboring powers through his companions. It is no more applicable now. Jihad is a life-long mission for the Muslim as a community to struggle against all evils, socio-economic, cultural, educational and political dogmas; superstitious and mythological concepts; and directing the Muslims towards obedience to Allah, enlightenment, refinement, scientific progress, dignified character and honest actions. Its top and most noble form is to fight the enemies of Islam in battle in order to foil their attempts to suppress the Muslims and the invitation to Islam. ........
This book covers the concept of Jihad comprehensively as evident form the index:-
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Index

Extremism, Terrorism & Jihad:


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Rebellion by Khawarij Taliban & Shari’ah

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Introduction:

Three decades after introduction of the religious militancy by USA to defeat USSR in Afghanistan and later US invasion of Iraq and Afghanistan after 9/11 many armed groups have resurfaced in Afghanistan to resist US lead NATO occupation. As fallout some groups have rebelled against the state of Pakistan on the pretext of establishing Shari’ah rule. Known as Taliban, they consider the rulers and other Muslims to be disbelievers, apostates who must be killed unless they returns to the rule of “their brand of extremist ideology”, the claim rejected by Muslim scholars on the grounds of heretic extremist Takfiri doctrine of Khwarij of early days of Islam. It is considered as a doctrinal deviation [bid’at], heresy. Leaders such as Hassan al-Hudaybi (died,1977) and Yousf al–Qaradawi reject ‘Takfir’ as un-Islamic and marked by bigotry and zealotry. Dr.Tahir ul Qadari has issued a comprehensive edict (fatwa). Such narrow mindedness has exacerbated the evil of sectarianism and the resulting intolerance among the masses has led to a dangerous trend towards sectarian militancy. Recently even the Saudi, Salafi scholars also condemned and strongly rejected the ‘Takfir’ doctrine.
The Muslims have always been ruled by the Islamic law [Shari’ah] in the empires and Caliphates till end of Ottomans in 1918. Even the Moghul in India known for their tolerance of non Muslims adhered to Shari’ah. In the book, ‘The Fall and Rise of the Islamic State’, Noah Feldman, a Harvard Law professor, writes: “The scholars exercised control over meaning of Shari’ah, interpreting the divine law and acting as a restraint on the caliph’s power. The caliph relied on the scholars for legitimacy and divine sanction, which created an institutional balance of power that gave stability and longevity to the Islamic state’. Feldman argues that this institutional balance of power is what ensured justice in the Ottoman Empire, and that it is also exactly what is lacking in today’s Islamism”.
After the fall of Abbasid Caliphate, the Tatar (Mongols) abided by the law that they inherited from their king Genghis Khan who wrote Al-Yasiq, for them. This book contains some rulings that were derived from various religions, such as Judaism, Christianity and Islam. Many of these rulings were derived from his own opinion and desires. Later on, these rulings became the followed law among his children, preferring them to the Law of the Book of Allah and the Sunnah of His Messenger (pbuh). This was opposed by the Muslim scholars like Imam Ibn Taymiyah and Ibn Kathir. During four centuries most of Muslim countries were colonised by Christian West who introduced their law based upon Roman law. On independence, the rulers under influence of West continued the same practice. The people’s desire to be governed by Shari’ah is ignored, the Islamic provisions introduced in the constitution have not been implemented in true spirit, which have been exploited by extremists to declare others as apostate, creating anarchy which only helps the enemies of Pakistan and Muslims. Islam does not preach extremism and violence. Allah says: “We have made you (true Muslims) a moderate nation” (Quran;2:143). Here effort has been made to analyse this extremist ideology in the light of Quran and Sunnah of Prophet (pbuh) and to ascertain the religious legitimacy of their armed revolt against Islamic Republic of Pakistan on the pretext of implementation of Shari’ah, its relevance vis-à-vis, Islamic concept of Disbelief, Apostasy Major & Minor Sin, Crime, Repentance, Mercy, Forgiveness & Punishment here and hereafter. At the end rebuttal to the ‘illogical logic’ of Taliban, published in a renowned Urdu newspaper have included.
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Conclusion:

The doctrine of Takfiri Taliban Pakistan is not based upon any direct clear commandment or Ayah of Qur’an, it is derivative, based upon analogy (taweel), which can have more than one opinions. “The fact is that most of them follow nothing but mere conjecture and conjecture is in no way a substitute for the truth. Surely Allah is well aware of all that they do.”(Qur’an;10:36). However through their violent terrorist acts, Taliban are violating the clear verses (Ayahs) of Quran and Hadith. No Muslim worth the name will ever dare to even think of rejecting or violating the unambiguous commandments of Allah, clearly mentioned in Qur’an and Hadith, summarised here:
·       Disregarding the Ayahs, which annuls good deeds: Qur’an;18:104-105.
·       Killing a believer, major sin: Qur’an;4:93. “A Muslim is the one who avoids harming Muslims with his tongue and hands.”(Sahih Bukhari Hadith: 1.9)
·       Killing of innocent human not permitted: Qur’an;5:32, 17:33.
·       Mischief on land rejected: Qur’an;28:77,2:11-12,  2:60, 206, 3:63, 7:56, 5:33-34.
·       Creating disorder and anarchy on land . (Quran; 5:33 & 4:59)
·       Fighting permitted in defence with in limits – No Transgression: Qur’an;2:190.
·       Kindness to Non Combatants: Qur’an; 60:8.
·       Suicide is not permissible in Islam: Qur’an;2:195,4:29,  Sahih Al Bukhari Hadith Numbr:8.126, Sahih Muslim Hadith. Number.486.
·       Killing by burning not allowed: Sahih Al Bukhari, Hadith, Number.4.259, Sahih Al Bukhari, Hadith, Number.4.260. Bombing & explosions burn the victims.
·       Safety of mosques, monasteries, churches, synagogues & worshippers:  Qur’an;2:114, 22:40).
·       Mutilation of the dead bodies is prohibited: Sahih Muslim Hadith.804.
·       Prohibitions-of killing religious people, women, children, aged, sick people, animals and cutting trees in military expeditions: Sahih Al Bukhari, Hadith, Number.4.257,258, Al Muwata Hadith, Number;21.10.
·       Freedom of faith-no compulsion: Qur’an;2:256,88:21-24, 45;50,109:6.10:100.
·       No sectarianism :  (Quran;3:105, 6:159).
·       Rebellion against Islamic state and Muslim rulers not allowed: Quran; 4:59
·       Fatwa by scholars is just a non binding opinion, which has no value against clear cut commandments of Quran and Sunnah, specially where it involves lives and unity of Muslim Ummah.
·       Creating mischief [disorder] on land: “..do not spread mischief in the land.”(Qur’an;7:74. 5:33)
In an Islamic order the injunctions of God and the way of the Prophet (peace be on him) constitute the basic law and paramount authority in all matters. Whenever there is any dispute among Muslims or between the rulers and the ruled the matter should be referred to the Qur'an and the Sunnah, and all concerned should accept with sincerity whatever judgement results. Taliban should adhere to the Hadiths forbidding armed rebellion against Muslim ruler as along as they offer prayer and does not manifest open infidelity. The Qur’anic command not to create disorder on land (4:59) should be practiced. Any weakness shown in non implementation of Shari’ah by rulers does not make them infidel, till they openly reject it, which they don’t. Normal relations with non Muslims not hostile to Muslims are permitted by Allah (60:7-9). Government of Pakistan is bound to honour the international treaties as moral and religious obligation (17:34, 7:32, 23:8). Our beloved Prophet Muhammad (pbuh) has told us to resist the wrong practices of tyrant Muslim rulers peacefully, not through rebellion. Change of governments earlier in Turkey and  in Tunisia & Egypt through peaceful means are recent examples, while in Malaysia, Indonesia and other democratic Muslim countries it is regular practice . Pakistan being democratic country offers peaceful method of change of rulers through power of free media and vote. No group like Takfiri Taliban can be allowed to create disorder in Pakistan on the name of Shari’ah through rebellion. This will only benefit enemies of Islam. Over 35000 innocent Pakistani women, children, young and old & soldiers have been killed by Takfiri Taliban and US drone attacks. The Takfiri Taliban and their sympathisers are requested to use the intellect to discern the truth from falsehood:
إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّـهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ
 یقیناً خدا کے نزدیک بدترین قسم کے جانور وہ بہرے گونگے لوگ ہیں جو عقل سے کام نہیں لیتے
Verily, the worst of all creatures in the sight of God are those deaf, those dumb people who do not use their intellect.(Quran;8:22)
 لِّيَهْلِكَ مَنْ هَلَكَ عَن بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَن بَيِّنَةٍ
جو ہلاک ہو، دلیل پر  ہلاک ہو اور جو زنده رہے، وه بھی دلیل پر زنده رہے
Who would perish might perish by clear proof, and he who would live might live by clear proof(Quran;8:42)
 قَالَ رَبِّ انصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ
پروردگار! اس مفسد قوم پر میری مدد فرما
“My Lord, aid me against these mischievous people.(29:30)

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