Books & Articles: Science

The study of books, both in print and e-book form, is crucial in enriching our minds and fostering critical thinking. Reading allows access to a vast array of knowledge from diverse authors and eras, contributing to personal growth and understanding of the world. Neglecting reading, particularly in the digital age, hampers the development of an informed society. Cultivating the habit of reading both traditional and e-books is essential.

Reading scholarly analyses of religious texts offers deeper, nuanced understandings of sacred scriptures, helping to avoid biased misinterpretations and manipulation. This engagement promotes religious literacy and counters deception, fostering a personal connection to faith.

E-books provide numerous benefits, including portability, accessibility, adjustable text size, and multimedia elements. They are cost-effective, save space, reduce environmental impact, and offer instant updates and privacy. Their global accessibility makes them a convenient choice for modern readers.

As stated in the Qur’an:

“Are the knowledgeable and the ignorant equal? In fact, none will take heed except the people of understanding.”(Qur’an; 39:9).

Similarly, the Bible states:

“The heart of him who has understanding seeks knowledge, but the mouths of fools feed on folly.”(Proverbs 15:14).

Overall, reading remains a gateway to learning and personal development, making the study of books indispensable in contemporary society.

برقی / ڈیجیٹل کتب اور مضامین
کتابوں کا مطالعہ، 'پرنٹ' اور 'ای بک/ ڈیجیٹل' دونوں شکلوں میں، ہمارے ذہنوں کو تقویت دینے اور تنقیدی سوچ کو فروغ دینے میں بہت اہم ہے۔ پڑھنا متنوع مصنفین اور ادوار کے علم کی ایک وسیع صف تک رسائی کی اجازت دیتا ہے، جس سے ذاتی ترقی اور دنیا کو سمجھنے میں مدد ملتی ہے۔ پڑھنے کو نظر انداز کرنا، خاص طور پر ڈیجیٹل دور میں، باخبر معاشرے کی ترقی میں رکاوٹ ہے۔ روایتی اور ای کتابیں دونوں پڑھنے کی عادت پیدا کرنا ضروری ہے۔
مذہبی متون کے علمی تجزیوں کو پڑھنے سے مقدس کتب کے بارے میں گہرا، باریک بینی فہم ملتا ہے، متعصب غلط تشریحات اور ہیرا پھیری سے بچنے میں مدد ملتی ہے۔ یہ مشغولیت مذہبی خواندگی کو فروغ دیتی ہے اور دھوکہ دہی کا مقابلہ کرتی ہے، ایمان سے ذاتی تعلق کو فروغ دیتی ہے۔

ای/ ڈیجیٹل کتابیں متعدد فوائد فراہم کرتی ہیں، بشمول پورٹیبلٹی (portability)، رسائی (reach)، ایڈجسٹ ٹیکسٹ سائز، اور ملٹی میڈیا عناصر۔ وہ لاگت سے موثر ہیں، جگہ بچاتے ہیں، ماحولیاتی اثرات کو کم کرتے ہیں، اور فوری اپ ڈیٹس اور رازداری پیش کرتے ہیں۔ ان کی عالمی رسائی انہیں جدید قارئین کے لیے ایک آسان انتخاب بناتی ہے۔
جیسا کہ قران میں ہے:
"کیا علم والے اور جاہل برابر ہیں؟ درحقیقت عقل والوں کے سوا کوئی نصیحت نہیں کرے گا۔‘‘ (قرآن، 39:9)۔
اسی طرح، بائبل بیان کرتی ہے:
’’سمجھ رکھنے والے کا دل علم کی تلاش میں رہتا ہے، لیکن احمقوں کے منہ حماقت پر ہی کھاتے ہیں۔‘‘ (امثال 15:14)
مجموعی طور پر، پڑھنا سیکھنے اور ذاتی ترقی کا ایک گیٹ وے (gateway) بنی ہوئی ہے، جس سے کتابوں کا مطالعہ عصری معاشرے میں ناگزیر ہے۔
مفت ای کتابیں از AAK [Eng & اردو]: https://SalaamOne.com/e-books

SalaamOne.Com سلام

English [Index ....... ]

علم اور افہام و تفہیم کے لئے [سلام SalaamOne] ایک غیر منافع بخش ای فورم ہے، جو علم کے زریعہ انسانیت کو امن کے قریب لانے کی ایک کوشش ہے .اس فورم کو آفتاب خان نے منظم کیا ہے. تحقیقی کام بلاگز، ویب سائٹ، سوشل میڈیا، میگزین، ویڈیو چننل اور برقی کتابوں کی صورت میں دستیاب ہے. اس Index - انڈیکس پر منتخب پوسٹس کی مختصر لسٹ ہے ، مزید تفصیلات کے لیے "Search", Categories, Tabs" پر تلاش کریں - نیٹ ورک کو اب تک لاکھوں افراد وزٹ کر چکے ہیں, مزید تفصیلات .....

تفکر ، تحقیق و تجزیہ

صیہونی مسیحیت Christian Zionism: پروٹسٹنٹ عیسائیت کے اندر سب سے بڑی، سب سے زیادہ متنازع اور سب سے زیادہ تباہ کن تحریک ہے- یہ مشرق وسطی میں کشیدگی کو برقرار رکھنے، اسرائیلی کے تمييز عنصريapartheid، استعمارپسندانہ ایجنڈا اور اسرائیل اور فلسطینیوں کے درمیان امن کے امکانات کے عمل کوکمزورکرنے میں بنیادی طور پر ذمہ دارہے-امن عالم کے لیے یہ تحریک سب سے بڑا خطرہ ہے>>> صیہونی مسیحیت...
خطبات اقبال – اسلام ، تفکر کا انداز جدید
اقوام کے عروج و زوال کا قانون اور قرآن
اسلامی دنیا کی تباہی کا منصوبہ – برنارڈ لوئس پلان
جاگو جاگو جاگو امت مسلمہ
مسلمانوں کا نظریاتی اور فکری کنفیوژن اور حل
غیر مسلم معاشرے میں مسلمان
دورجدید میں اسلامی تفکر
عقل مذہب
پاکستان- چلینجز اور راه حل
پاکستان – مسائل کی دلدل اور ترقی کا راستہ
دین اسلام کے نفاذ کی اسٹریٹجی
دہشت گردی: قومی بیانیہ ’’پیغام پاکستان‘‘
اسلامی ریاست میں تصور اقامتِ دین
اسلام، جمہوریت اور کفر: تحقیقی جائزہ
جمہوریت اورخلافت : تحقیقی جائزہ
ولایت فقه
پاکستانی ’نیم جمہوریت‘ اور دنیا میں جمہوریت پر کم ہوتا اعتماد
ووٹ کی شرعی حیثیت
جہاد اور فساد – تحقیقی جائزہ:
میلاد النبی ﷺ کی شرعی حیثیت
مسلمانوں اور غیر مسلمانوں کے تعلقات
جمود
درس نظامی کی تجدید نو
نقاب ، حجاب
علم حدیث , فرقہ واریت اورقران – تحقیقی مضامین
ختم نبوت اور قادیانی فتنه- تحقیقی جائزہ
تاریخی واقعات دین اسلام کی بنیاد ؟
نیا فتنہ: شہداء کی ميتوں کو قبروں سے نکال کر کفارکو تبليغ:
سانحۂ کربلا – متوازن تحقیق و تجزیہ

مذھب

فرقہ واریت

اخلاقیات

متفرق

امن اور جنگ

صیہونی مسیحیت Christian Zionism: پروٹسٹنٹ عیسائیت کے اندر سب سے بڑی، سب سے زیادہ متنازع اور سب سے زیادہ تباہ کن تحریک ہے- یہ مشرق وسطی میں کشیدگی کو برقرار رکھنے، اسرائیلی کے تمييز عنصريapartheid، استعمارپسندانہ ایجنڈا اور اسرائیل اور فلسطینیوں کے درمیان امن کے امکانات کے عمل کوکمزورکرنے میں بنیادی طور پر ذمہ دارہے-امن عالم کے لیے یہ تحریک سب سے بڑا خطرہ ہے-
آزادی فلسطین اور امن کی جدوجہد میں آپ کا کردار
امریکا افغان جنگ
مشرق وسطی جنگ اور ایران- سعودی کردار
شرق وسطیٰ : امن میں ایران – پاکستان- ترکی اور سعودی کردار
بائبل آیات جنگ
اسلام اور دیگرسامی مذاہب میں تصور رواداری کا تحقیقی و تقابلی جائزہ
مسئلہ کشمیر
اسلامی دنیا کی تباہی کا منصوبہ – برنارڈ لوئس پلان

کیٹگریز

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Free eBooks pdf- Download Link-2:

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Al-Khiafah is Relevant الخلافة

Many people think that in modern era there is no room for a primitive concept like Al-Khilafah, while others think that it is the only solution to the problems faced by Muslims. These two are extreme positions. The nostalgia of Caliphate lingers on the collective memory of Muslims as a symbol of unity in the glorious past. The urge for revival of splendor and dignity has turned some to make efforts for revival of the Caliphate, as a quick fix to the complex problems of lost identify and grandeur. This has alarmed the oppressive corrupt Muslim regimes as well as the neocolonial powers. While the viability of establishment of system of Caliphate in some form is yet a distant proposition, which is possible through evolutionary process. However there is a need to look in to this concept in political, economic, geographical, historic and religious perspective.

Following there are three e-book on Al-Khilafah . embedded below with links:

Age of Reason

Peace-Forum

Theist, Deist, Atheist, Agnostic:

A theist believes there is a God who made and governs all creation; but does not believe in the doctrine of the Trinity, nor in a divine revelation.

A deist believes there is a God who created all things, but does not believe in His superintendence and government. He thinks the Creator implanted in all things certain immutable laws, called the Laws of Nature, which act per se, as a watch acts without the supervision of its maker. Like the theist, he does not believe in the doctrine of the Trinity, nor in a divine revelation.

The atheist disbelieves even the existence of a God. He thinks matter is eternal, and what we call “creation” is the result of natural laws.

The agnostic believes only what is knowable. He rejects revelation and the doctrine of the Trinity as “past human understanding.” He is neither theist, deist, nor atheist, as all these are past understanding.

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The Age of Reason; Being an Investigation of True and Fabulous Theology is a deistic pamphlet, written by eighteenth-century British radical and American revolutionary Thomas Paine, that criticizes institutionalized religion and challenges the legitimacy of the Bible, the central sacred text of Christianity. Published in three parts in 1794, 1795, and 1807, it was a bestseller in the United States, where it caused a short-lived deistic revival. British audiences, however, fearing increased political radicalism as a result of the French Revolution, received it with more hostility. The Age of Reason presents common deistic arguments; for example, it highlights what Paine saw as corruption of the Christian Church and criticizes its efforts to acquire political power.

Thomas Paine (1737-1809) -- writer and revolutionary -- best known for his writings supporting American independence, was indicted for treason in England in 1792 for his work The Rights of Man, defending the French Revolution. More than one English publisher was also prosecuted for printing The Age of Reason, where Paine argues for Deism [Deism; combines a rejection of revelation and authority as a source of religious knowledge with the conclusion that reason and observation of the natural world are sufficient to determine the existence of a single creator of the universe] and against Christianity and Atheism.

Thomas Paine wrote the populist pamphlet, Common Sense, a clarion call for American independence and democracy. Driven by desire for freedom and justice, Paine's thinking reflected French and English writers like Rousseau, Burke, Locke, others in the "philosophy" movement, today called The Enlightenment.

In defense of the French Revolution and as a response to Burke, who had promptly condemned the French rebellion, Paine wrote and published The Right of Man, part I appeared in early 1791, part II in February 1792.

Guided by his ideals more than the facts of "Madame Guillotine" and "The Terror" under Robspierre, Paine declared that governments exist to guard the natural rights of the individuals unable to ensure their rights without government's help. Four key rights are liberty, property, security, and resistance to oppression. In Part I, he argued for a republic governed under a constitution with a bill of rights, elected leaders serving limited terms, and a judiciary accountable to the general public. He called for equal suffrage for all men, (a true fellow of his times, dear women, sorry) and the end of social divisions by virtue of birth or rank or economics or religion. In Part II, Paine suggested social legislation to remove class inequities.

Paine's fervent hope was that Rights of Man would inspire in England the same revolutionary thirst for independence from monarchy as Common Sense inspired in America. Instead, despite selling about 200,000 copies by 1793, the pamphlet was suppressed by the government of William Pitt, who was unable to get his hands on Paine (still a British citizen), since Paine was safe in France. Pitt had Paine tried in absentia before the loyalists, convicting Paine of treason. England outlawed its native son in December 1792.

Paine was intrigued by the philosophies, the French social thinkers and encyclopedia creators who upheld scientific reasoning over irrational religious dogma, who posited that the mind is great, capable of knowing anything in time with diligent research, who saw the cosmos as the creation of one rational God who set the universe in motion with natural laws at work, like winding the precision clockwork, then turning humanity loose to govern ourselves by becoming educated enough to exercise our free will with self restraint within democratic laws. These thinkers called themselves "deists." Defined by Websters as "One who believes in the existence of a God or supreme being but denies revealed religion, basing his belief on the light of nature and reason."

Paine completed and published his critique of religion, The Age of Reason, with Part I in 1794 and Part II in 1796. "I believe in one God, and no more," he begins, "and I hope for happiness beyond this life."

Paine was a deist, not an atheist.The Age of Reason profers his metaphysical beliefs. He saw God as first cause and designer of the universe. God is knowable through the sciences and mathematics, through use of reason and natural intelligence. (Experiencing God through his heart or transcendent spirit also concerned Paine, but as a man of the mind, certainty of God had to came through his brain.) Christians do not try to know God in a reasonable way, he wrote. They rely upon a Bible, riddled with inconsistencies, subject to interpretation, therefore fallible. He compared the mythology of the Trinity with the paternity of Zeus, still a provocative analogy. Having dispensed with Christianity, Paine spoke again about his deist God as the power and wisdom anyone can witness, evidenced "in the immensity of the creation, ...in the unchangeable order by which the incomprehensible is governed."

Thomas Paine died at age 70 in New York on 8 June 1809. He did not expect a Christian burial in sacred ground after The Age of Reason. So stories about deathbed repentance likely are propaganda. Paine was buried in a corner of his new Rochelle farm. A decade later in 1819, one of Paine's harshest critics during the Nineties, William Cobbett, apparently moved to atone for his attacks, had Paine's bones dug up and transported to England for re-burial under a patriotic monument Cobbett planned to build. Cobbett died in 1835 with the memorial never erected. His English probate court assigned the old bones to a receiver. The fate of Paine's mortal remains today remains a mystery.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

The Age of Reason

By Thomas Paine

Table of Contents

Chapter I - The author's profession of faith
Chapter II - Of missions and revelations
Chapter III - Concerning the character of Jesus Christ, and his history
Chapter IV - Of the bases of Christianity
Chapter V - Examination in detail of the preceding bases
Chapter VI - Of the true theology
Chapter VII - Examination Of The Old Testament
Chapter VIII - Of the New Testament
Chapter IX - In what the true revelation consists
Chapter X - Concerning God, and the lights cast on his existence and attributes by the Bible
Chapter XI - Of the theology of the Christians; and the true theology
Chapter XII - The Effects Of Christianism On Education; Proposed Reforms
Chapter XIII - Comparison of Christianism with the religious ideas inspired by nature
Chapter XIV - System of the universe
Chapter XV - Advantages of the existence of many worlds in each solar system
Chapter XVI - Applications of the preceding to the system of the Christians
Chapter XVII - Of the means employed in all time, and almost universally, to deceive the peoples
Recapitulation

Source: http://www.ghazali.net/book9/Table_of_Contents/table_of_contents.html
Download as book:
Pdf: http://www.deism.com/images/theageofreason1794.pdf
Other formats: http://www.gutenberg.org/ebooks/3743

Philosophy in the Age of Reason - YouTube

▶ 16:03

www.youtube.com/watch?v=rt6fzekd3Ks

Mar 11, 2013 - Uploaded by P-Daddy

Mr. Pahl talks to his World History students at Bartlett High School about philosophy in the Age of Reason, the ...

THE AGE OF REASON by Thomas Paine - FULL Audio ...

▶ 698:01

www.youtube.com/watch?v=ycgkogD7Jw4

Feb 22, 2013 - Uploaded by Greatest AudioBooks

THE AGE OF REASON by Thomas Paine - FULL Audio Book | Greatest Audio Books - TheAge of Reason ...

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CRITIQUE OF JUDGEMENT & CRITIQUE OF PURE REASON BY EMMANUEL KANT

Critique of Judgement & Critique of Pure Reason are two major works by Emmanuel Kant. Kant 1724 -1804 was a German philosopher who publishes a number of works on ethics, religion, law, aesthetics, astronomy, and history. Kant’s Magnus Opus is the Critique of Pure Reason (originally written in German with the title: Kritik der reinen Vernunft from 1781), aimed to unite European thinking with experience to move beyond what he understood as failures of traditional philosophy and metaphysics. He set out to end an age of speculation where objects outside experience were used to support what he saw as futile theories, while opposing the skepticism of thinkers such as Descartes, Berkeley and Hume. Download the Public Domain versions of his works here as PDF ebooks (890 and 480 pages):

Kants Critique of Pure Reason:

http://www.gutenberg.org/ebooks/4280

Kants Critique of Judgement

http://www.gutenberg.org/ebooks/48433

A Commentary to Kant's 'Critique of Pure Reason' by Norman Kemp Smith: http://www.gutenberg.org/ebooks/43572

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